UnMasking Mistakes in Memes of Evolution – Part 3: Codes and Complexity

We come now to some particularly egregious errors in our series to unmask the faulty logic and science behind defenses given for the theory of (neo) Darwinian evolution. Stated simply, Neo-Darwinism says that all life on earth derived via natural selection acting on random mutations in a population, with no purpose, design or intelligence used anywhere.  As this series points out, there are many, many reasons why this is impossible. Yet Darwinists try to come up with reasons why (according to them) it’s not only possible, but actually happened.

In this round up of memes, some of the defenses employed are so far off the mark, I wonder if the author of these mistakes is merely feigning ignorance, or if he is really ignorant of the glaring mistakes he is making. I’ll leave that to your judgment. Since I’ve subtitled this articles “Codes and Complexity”, let’s start with a meme that demonstrates a gross misunderstanding of the code that’s involved with DNA.

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Waiting for the End – A Meditation for Easter

Crucifixion of Jesus – Marco Palmezzano

“And at the ninth hour Jesus cried out in a loud voice, ‘Eloi, Eloi, lama sabachthani?’–which means, ‘My God, my God, why have you forsaken me?’  When some of those standing near heard this, they said, ‘Listen, he’s calling Elijah.’
One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. ‘Now leave him alone. Let’s see if Elijah comes to take him down,’ he said.
With a loud cry, Jesus breathed his last.”


“It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body.
Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died.” When he learned from the centurion that it was so, he gave the body to Joseph.

Mark 15.34-37; 42-45

Pilate was surprised to learn that Jesus had died so quickly. That was because Roman crucifixion was not merely an  execution. It was a slow death by way of torture, filled with excruciating pain, designed by the Romans to  extend the amount of time it actually took to die as long as possible. “Historically the process could take anywhere from 3-4 hours to 3-4 days. And there were reports of people living as long as 9 days on a cross.”[1] The Jewish leaders and Pilate were both expecting it to take days for Jesus to die as was typical. That’s why the Jewish leaders petitioned Pilate to have his legs broken (John 19.31).   Because when hung on a cross for crucifixion, “Modern forensic research shows that a person whose hands are bound above his head has severe trouble breathing.”[2] The results being that:

“The muscles that run between the ribs are basically fully extended which means the ribs are fully expanded, which means the chest is essentially passively full of air. In order to get the stale air and the carbon dioxide and all the waste gases out, the victim would actually have to actively lift themselves up to get the pressure off of these muscles and allow themselves to exhale.”[3]
Robert M. Morris, MD
ER Chief, Stanford medical center

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The Moral Argument – Revealer of Hypocrites

In the book of Daniel, we find one of the less frequently referenced titles of God. It’s just before the turn of the sixth century B.C. King Nebuchadnezzar who will soon to besiege and capture Jerusalem, has already captured the leading families in the southern kingdom of Judah and  carried away anyone with potential to Babylon. After the death of his father Nabopolassar, Nebuchadnezzar has decided to clean house of fake wisemen and astrologers. His method of discerning who’s fake? He’s had a disturbing dream and has  decided that unless his “magicians, enchanters, sorcerers and astrologers” (Dan 2.2) can both tell him the dream and explain it, their fate is sealed. The king had firmly decided  he would “…have you cut into pieces and your houses turned into piles of rubble.” (Dan 2.5) if they could not both reveal the dream and interpret it.

It is in this context that the prophet Daniel, then a young man who had been carried off to Babylon with the other promising young future leaders, made known a rarely referenced, but often experienced (though not necessarily recognized) work of God: that God is the “revealer of mysteries.” (Dan 2.29 NIV;  KJV uses “secrets.”) God proceeds to reveal to Daniel both  Nebuchadnezzar’s dream and the meaning, thus saving his life along with his friends and the other wise men.

God revealed truth that Nebuchadnezzar knew to be true. He dare not deny it. And to his credit he didn’t. The Moral Argument likewise reveals truth that all who are confronted by it know to be true. But unlike Nebuchadnezzar, those unwilling to acknowledge the existence of God are not as forthcoming. They will recognize the truth, but will refuse to verbally acknowledge it. Instead, they try to hide the obvious by suggesting a  number of common but ineffective excuses as to why the Moral Argument doesn’t prove God exists, or impose moral obligations. The excuses are ineffective because just as God is the revealer of mysteries, the Moral argument is the revealer of hypocrites and it exposes those who deny it. Continue Reading