Misguided attacks by evolutionists

 Those who deny God’s activity in the creation routinely try to kill any evidence that originates from the Bible.

In their zeal to defend evolutionary theory evolutionists often make unfounded and fallacious charges and accusations. Following is the problem with three of those attacks.

1. A Misguided attack on reason: “There’s no evidence of God”

The only alternative to life arising via some form of evolution, is that all life originated from God. There is no other alternative. Thus, in support of the godless theory of evolution, atheists and evolutionists alike tend to use the argument “there’s no evidence of God”, and its variant “there’s no evidence for x” – for any “x” they don’t believe. They don’t believe in God, so they say there’s no evidence of God. They don’t believe in an intelligent designer, so they say there’s no evidence for intelligent design. They don’t believe in miracles, so they say there’s no evidence of miracles, and some will foolishly go so far as to say there’s no evidence of the miracle worker Jesus.  What are we to make of such allegations? Continue Reading

The multiverse and other fairy tales


A picture supposedly of a fairies dancing before a young girl is examined for authenticity in a scene from “FairyTale: A True Story
Cosmologists faced with the difficult problems of the fine tuning of the universe and the origin of the singularity have resorted to the fairy tale of a “multiverse” to save a materialistic worldview.

In 1917 in Cottingley, England, 16 and 9 year old cousins Elsie Write and Frances Griffiths believed in fairies and wanted others to believe too. As evidence they produced pictures (viewable here) of what they purported to be real live fairies.  By today’s photoshop and CGI standards, the fairies in the pictures appear to be  simplistic two dimensional hand colored drawings. But a photo expert of the day declared the negatives had not been tampered with, and the pictures caught the eye of writer Sir Arthur Conan Doyle, creator of famed fictional detective Sherlock Holmes. Less widely known is Doyle was a believer in the paranormal1, and his beliefs included the existence of fairies. Doyle took the photographs as authentic.

Years later, the girls, now women, confessed the photos had been faked. The question is why had so many, including one so obviously intelligent as the creator of Sherlock Holmes been so quick to believe a fanciful story with little or no evidence? Frances, nailed it on the head in a 1985 interview when she said, “I never even thought of it as being a fraud – it was just Elsie and I having a bit of fun and I can’t understand to this day why they were taken in – they wanted to be taken in.”2

“They wanted to be taken in.” In other words, they wanted to believe. I don’t fault them or anyone for that. Humans are designed to live by faith, and thus it’s natural to want to believe in something. (This includes atheists, evolutionists and scientists who claim to have no faith.3) The problem comes when you believe based on flimsy or no evidence. That’s always the problem with a fairytale – there is little or no evidence. This also distinguishes the Christian faith – for which there is a plethora of  evidences from a variety of fields of study –  from fairytales.  Furthermore, there are a number of sites dedicated to documenting the evidence.4

Segue to the 1980’s. The field of cosmology is in crisis. Scientists realize there are a number of problems with the Big Bang theory. (For a few details see my previous article here.)  Einstein had died in 1955 without completing what he had hoped would be his magnus opus: a completed Theory of Everything (TOE) – a single, elegant, unified theory that explained everything about the universe, including the current holy grail in cosmology: the unexplainable (in scientific terms) origin of the universe. The current explanation – the singularity that is itself the big bang – has been recognized as totally inadequate, contradicting the laws of physics. As physicist Michio Kaku put it:

“The fundamental problem of cosmology, is that the laws of physics as we know them break down at the instant of the big bang. Well people say what’s wrong with that? What’s wrong with having the laws of physics collapse? Well for physicists this is a disaster. All our lives we’ve dedicated to the proposition that the universe obeys knowable laws. Laws that can be written down in the language of mathematics. And here we have the centerpiece of  the universe itself, a missing piece beyond physical law.” 5

To make matters worse, science had discovered that the universe is finely tuned. In an article for the Discovery Center Institute for science and culture, distinguished follow and author Jay Richards explains what fine tuning is:

“Fine-tuning” refers to various features of the universe that are necessary conditions for the existence of complex life. Such features include the initial conditions and “brute facts” of the universe as a whole, the laws of nature or the numerical constants present in those laws (such as the gravitational force constant), and local features of habitable planets (such as a planet’s distance from its host star).

The basic idea is that these features must fall within a very narrow range of possible values for chemical-based life to be possible.”6

In that article Richards, who prefers to take a conservative approach to fine tuning parameters, lists 21 features of the cosmos that are fine tuned. (As opposed to 200 as the number of parameters that Metaxas cites as finely tuned in his popular article.7)  Richard’s  conclusion: the universe is fine tuned and thus designed.

On the other hand, British cosmologist and astronomer royal Martin Rees examines in depth 6 of those finely tuned parameters in his book “Just Six Numbers.” Though the evidence for fine tuning that results in a world like ours is quite apparent, he refuses to believe that means it points to a designer who fine tuned it. Instead he chooses to believe in an solution as fanciful as fairies, and having the same amount of evidence (none): the multiverse: Continue Reading

Atheists – Willfully Ignorant in their Looking Glass World


The white hare, Alice, the dodo, Tweedledee & Tweedledum examining the Oraculum as depicted in the Oraculum
Only in the  looking glass world of Wonderland do atheistic explanations make sense


“I know what you’re thinking about,” said Tweedledum; “but it isn’t so, nohow.”
“Contrariwise,” continued Tweedledee, “If it was so, it might be; and if it were so,  it would be;  but as it isn’t, it ain’t. That’s logic.”1
— Tweedledum & Tweedledee

 

In the Looking Glass world of Alice in Wonderland, Tweedledee’s “logic” makes perfect sense.  In the real world –  it’s nonsense – or to be more precise – suffers from both a formal and a non-formal logical fallacy.2  Yet it makes perfect sense to Tweedledee and Tweedledum.

In the same manner, the logic of atheists makes perfect sense to them in their looking glass world where they protect themselves from the truth; they can’t see anything wrong with it – yet it is clear to others it is as fallacious as the flawed  logic of Tweedledee and Tweedledum.

When difficult questions are put to atheists about the nature of reality for which the atheistic worldview has no answer, atheists (and evolutionists alike) throw out fine sounding arguments. And like the Looking Glass characters,  their answers have the form of validity, but upon close examination it is apparent their arguments are as fallacious as the logic used by the Tweedles. Let me give a couple of examples.

Consider the question – Why is there something rather than nothing? For the Christian, there’s an easy answer: In the beginning, God created the heavens and the earth (Gen 1.1).  For philosophers, it is a very deep philosophical question. In fact Martin Rees, cosmologist, astrophysicist and astronomer royal calls it the “preeminent mystery.”3   Such a formulation does not affirm the Christian worldview, but neither is it overtly antagonistic.  But for particle physicist, skeptic (of the supernatural)  and atheist Victor Stenger that question is:

 “…often the last resort of the theist who seeks to argue for the existence of God from science and finds all his other arguments fail.4


Stengel is clearly antagonistic toward Christianity and is trying to deflect the illuminating power of this question. In his article Why is there Something Rather than Nothing Stenger winds up comparing “nothingness” to an unstable, simple system. What he does not seem to realize is that is an invalid comparison because a system – however simple –  is something; while nothingness is – well  nothingness. Or as famous former atheist turned theist Anthony Flew put it:

Continue Reading