As noted in
part 1 of this article, distant starlight has
been called the best
argument against biblical creation and a young earth. A serious charge.
So I thought it would be helpful to identify the best answer to this
"best" charge against creation. A number of solutions to this problem
have been offered by scientists who happen to also be creationists.
We briefly examined the popular ones in the previous article. Now
that we've completed an overview of possible solutions, we'll get to the
meat of the matter: identifying which theory or theories both have a
possibility of working, and surviving the principle of Occam's razor. So
without further ado:
Part 2 Critique and Cuts
In Part 1, we looked at the various
contenders for the best theory to explain how distant starlight arrived
on earth in time for Adam and Eve to see them on the 6th day, and even
more likely, how it arrived on the fourth day when God created the
stars. The goal here in Part 2 is to narrow down the choices to arrive at the
solution that most likely and most closely resembles the method God
actually used to get the light to earth on day 4 of creation week. In making
this evaluation we'll consider two primary considerations:
1. Is it physically possible?
To the best of our understanding of physics is this method possible? And
as a corollary, how likely does it seem?
2. Can it survive Occam's Razor?
Occam's razor - the principle that "one
should not increase, beyond what is necessary, the number of entities
required to explain anything"[9], and often paraphrased as - the simpler
theory or model is typically the better or correct one.
We'll review each of the suggested
solutions considering first is it physically possible? A question that
in theoretical physics is sometimes up to debate - but we'll listen to
the critics then take our best stab at the answer. From those that seem
possible we'll subject them to Occam's razor to determine which theory
is the last man standing.
Critique - Is it Possible?
1. Light created in Transit (A
mature appearing creation)
The main problem with this as multiple physicists point out is that light
transmits information. Normally, it would be
transmitting information of an event that actually happened. But if
light were created in transit, events depicted in the light never happened.
For example both Hartnett[10] and
Lisle[11] point to supernova
1987a (pictured above,
animation here) in the large Magellanic cloud in 1987. The cloud is 170,000
light years away meaning for us to see it within the travel time of a
6000 year old earth, God would have created the light on its way to
earth, and consequently, would have had to have just placed the supernova information in
the light in transit - though the event itself didn't really happen.
This is deceptive and is not in keeping with the character of God.
Once the implication of the mischaracterization of God's character has
been understood, virtually all creationists have rejected this. So this has fallen out of favor.
2. CDK (Naturally decaying speed of
Light)
This theory enjoyed a modicum of popularity at one point, but after a
more careful examination most physicists backed away from this theory
because the speed of light is involved natural physical processes such
that changing it would have dire consequences. Lisle points out the
speed of light is in Einstein's well known equation E=mc2
(c=speed of light) and changing it either way (faster or slower) would
cause the earth to fall into the sun. Humphreys points out that the
speed of light is tied to "every physical process"[12] including how
fast clocks tick and how fast planets orbit and spin. Furthermore since
all physical processes would be tied in "lock step" with the speed of
light how would you detect a change? For these reasons this has also
fallen out of favor.
3. Dasha (Supernatural variation in
the speed of light)
This theory is clearly possible, with the only possible objection
coming from those who believe miracles that suspend or supersede the laws of nature
are impossible. Such people need to explain the creation event then -
why there is something rather than nothing. Because whichever account you believe - whether biblical or big bang -
it starts with a suspension of the laws of physics (Big bangers don't
like to talk about it, but the "singularity" breaks multiple laws of
physics as does the supposed
inflationary period.)
4. Time Dilation Theories (Humphreys
and Hartnett)
Secular critics of Humphreys' cosmology challenge his
model as "profoundly flawed" and the conclusions "seriously mistaken"[13].
With the animosity often displayed by secular critics of creation
theories one is tempted to write this off as yet another biased straw
man attack. But secularists aren't the only ones questioning the time
dilation approach. The article that inspired this review of the
distant starlight problem was written by the author of the other time
dilation theory we considered: John Hartnett - a creation supporting
physicist. In his recent article[14]
Hartnett for all intents and purposes abandons his own time dilation
approach and throws his support behind Lisle's ASC
approach. In his article Hartnett notes that Humphrey's approach
"...cannot provide sufficient time-dilation."[15]
This is a very telling comment when you consider his own approach uses
the same mechanism - time dilation. It just arrives there by a different
method.
And Dr. Hartnett is not the only
creation scientist who has concluded that time dilation models cannot
provide enough time dilation. Astrophysicist Jason Lisle has concluded
the same thing. In a recent review of the various solutions for the
distant starlight problem, speaking of time dilation solutions Lisle
said "I've not seen a model that's able to actually get the starlight
here at the end of 6000 years."[16] Another telling
comment since the goal is to get the light here on day 4 - not the
present. He's saying time dilation is insufficient to get the light here
in even in 6000 years.
Additionally there's the scorching
review by Randy Speir of Hartnett's theory, ironically hosted on Barry
Setterfield's site (you'll recall Hartnett and others pan Setterfield's
CDK theory) which, concludes "His model has a glaring horizon
problem which he continues to ignore."[17]
He also points out that using a fifth dimension amounts to using a
"fudge factor", a charge Hartnett repeatedly directs toward big bang
theorists regarding dark matter and dark energy.[18]
Hartnett agreed it could be a fudge factor[19]
and perhaps this is one of the items that has caused Dr. Hartnett to
reconsider. At any rate it appears the promise held out by time dilation
models has been a mirage, leading these too, to fall out of favor.
5. Lisle's ASC Timing Convention model
One has high hopes for this model since this is the one Dr Hartnett is
supporting over his own time dilation model. Sadly this model labors
under the same problem that Hartnett's own model suffers from: a
critical reliance on an unproven, theoretical entity. In Hartnett's
model, it's the supposition of a 5th dimension. In Lisle's model, it's
the supposition that the one way speed of light is infinite. You can
model cosmology that way, but is that really the nature of reality?
Consider GPS systems in cars. There's
two ways they could choose to show your route. The first: to show
the entire route, with your car as a symbol on the spot that represents
where you are. As you move the car symbol moves
proportionally on the map. Call this the plotter method. (It plots out a
route.) This would be fine for very short distances, but for large
distances it would be next to useless. Consider a cross country trip
from New York to LA -a distance of some 2,780 miles according to Google.
The trip would be represented on a 4" screen (give or take an inch). You
can drive for hours and not have the car symbol on the map move because
proportionally you have not gone far enough to make a visible difference
on your depiction of the journey.
Alternately, you could show it as every
GPS I've seen shows it: with the car stationary and the map moving. This
allows you to see everything along your route during the journey. But
the representation is depicting that your car symbol is stationary and
the earth is moving under you. Is that really happening? Mathematically
and symbolically you can represent it that way, but in reality, it's
clear that's what's really happening is your car is moving across the
face of the earth. The earth is not moving beneath your stationary car.
What Dr. Lisle has done is to essentially depict the arrival of light in
a way that's convenient for the biblical account in the same manner that
your GPS conveniently shows your route with the earth moving, not your
car. In other words he's chosen a different convention. But the question
remains, is that convention, is that depiction an accurate depiction of
what's actually happening? In the case of your GPS we know it's not. In
the case of Lisle's model, we cannot know unless we could determine the
one way speed of light. But as Lisle is careful to demonstrate - you
cannot measure the one-way speed of light. And in one presentation, he
says don't bother offering him a suggestion on how to do it unless
you've read 10 books on the subject.
So I won't offer a method to measure
the one way speed of light. Because we don't really need to know that.
What we need to know is if the one way speed of light is infinite (which
is quite different from a finite speed). And that
I believe we can determine. Here's how: We've sent a number of
probes into space, racing away from the earth. Cassini, Voyager, etc.
All you need to do is program a probe that is moving away from the earth
to send a signal - a ping - back to earth at a regular, timed interval.
If the one way speed of light is finite, the pings will arrive on earth
with an increasing time interval in between. But if the one way speed of
light towards earth is infinite, the interval of time between the pings
will remain constant, regardless of the distance, and you will have
proved the one way speed of light is infinite. So with this method we
haven't measured the one way speed of light, yet this would allow us to
know the critical piece of missing information: is the one way speed of
light towards an observer on earth infinite?
Until it can be shown that the one way
speed of light is infinite, his critics are justified in mapping his
convention back to what is commonly used: ESC - an equally valid way of
depicting what happened - just as changing the depiction of the GPS to
the plotter method would be valid. In doing so Dr. Lisle agrees you
would get the following:
"if mathematically transformed back
into a more traditional isotropic synchrony convention a la
Einstein, implies the progressive creation of galaxies from the edge
of the observable universe toward us over a period of many billions
of years in the isotropic convention, such that all light reached
Earth near-simultaneously on the 4th day."[20]
Taken at face value that puts the
creation of the stars first over billions of years, and the earth last.
That is incorrect based on the Genesis 1 narrative so that cannot be (or
at least should not be) what Lisle is actually suggesting. Alternately
we can take it that what's happening is Lisle is maintaining only 6 days
passed on earth, while billions of years passed in the universe as the
stars were created (from furthest stars to nearest stars). And what does
that look like? That looks like the description of a massive time
dilation event - which Drs. Hartnett, Lisle and others have already
concluded won't work. Either way this theory fails when the physics
behind the convention selected is revealed. Thus it is critical for this theory to get
evidence that the one-way speed of light is actually infinite, or else
Lisle's critics seem justified in saying the theory won't work in either
incarnation of conventions: in his ASC incarnation because he can't prove the one way
speed of light is different from the two way speed; and when mapped back
to ESC, because it either suggests stars were created first, which is
incorrect, or it suggests a massive time dilation event which even
Creation scientists including Lisle himself have concluded is a solution that won't work.
6. CDK & Star Movement (Hovind)
Kent Hovind does not have a focused
approach to the answer of distance. Rather he throws a number of
objections to an old universe against the wall and sees if any sticks in terms of
persuading you. In his summary he lists 3 solutions we've already
discussed. The first: variable speed of light (CDK #2 above) -
which he names explicitly. The rest are implicit from his description of
what he's talking about. He speaks of a "Mature Creation" - which is
most often associated with light created in transit (#1); and then he
speaks of stars moving outward as God stretches out the heavens. Though
he probably doesn't realize it, implicit in that assumption - is either
a massive increase in the speed of light (back to the CDK theory #2) or
a massive time dilation event(#4). Otherwise you couldn't have a 6 day
old earth with the stars at the distance they are and visible with the
accepted and (constant) value for the speed of light. But as we've seen
there are problems with each one of these approaches. So whether or not
you include light in transit as implicit in his "mature creation" all
the solutions he offers have fallen out of favor.
Occam's Razor: The final cut
So finally the moment we've all been
waiting for. Which theory can stand after facing the shredding blade of
Occam's razor? If you've read the above critique, you probably already
have a good idea. But let me put the icing on the cake of the winner by
formally using the razor to eliminate non-viable theories and then
finally identify the last man standing.
1. Light created in Transit (Mature
appearing Creation)
The stubborn, unrelenting failing in this theory is that it makes God a
deceiver. There is no need for Occam's razor to touch this theory, it is
dead on arrival (DOA).
2. CDK (Naturally decaying speed of
Light)
The glaring problem in this theory is the magnitude in the change of
the speed of light necessary to get light billions of light years away
to earth on the fourth day. We're not talking a fractional difference or
even a small multiple like 2 or 3 times difference. No we're talking
thousands, millions, perhaps billions of times faster. And during
that interval what happens to the rest of the universe? Physicists point
out that everything (clocks, planet rotational rates, orbits, etc.) are
dependant on the speed of light. What kept everything in balance? You
would presumably need to invoke some other process or phenomenon to
accomplish that. And in so doing, you violate Occam's
principle of simplicity. Thus this theory is cut (eliminated) by the
razor.
3. Dasha (Supernatural variation in
the speed of light)
This theory invokes one entity to accomplish the task: God. It falls
afoul of modern science since no material mechanism is offered, and
worse the supernatural is invoked as a causal agent, but it does not
fall afoul of Occam's principle. It's elegantly simple, and unlike
secularists, we have no requirement that the solution must be natural
and not supernatural. And thus this theory remains standing.
4. Time Dilation Theories (Humphreys
and Hartnett)
We will have to consider Dr Humphreys' model DOA, since not only is
it ravaged by secular physicists, but creation physicist Dr Hartnett who
also developed a time dilation model can't even support it. As for
Hartnett's model, we can either consider it DOA since apart from Dr.
Lisle saying it won't work, Hartnett himself no longer supports it.
Or alternately we can consider it falling afoul of Occam's principle of
not invoking unneeded additional entities with its invocation of an
unproven 5th dimension. Thus both of the time dilation theories fall:
Humphrey's is DOA and Hartnett's is either DOA, or cut by the razor
- depending on which failing your prefer.
5. Lisle's ASC Timing model
If this were a confessional I would have to confess that with Dr.
Hartnett supporting this approach, this is the theory I expected to be
supporting at the end of this article. But after careful study it is
clear this theory also runs afoul of Occam, positing additional
properties of light that are not known to be true: namely that the speed
of light is dependant on direction and further, that the one way speed
of light toward an observer is infinite.
This makes me wonder how would light
know which direction to be infinite in? You could invoke the quantum
principle that consciousness affects atomic particles[21],
and thus may also affect the direction of the velocity of light. But then again
contrary to Occam, we're adding yet another unknown, uncertain variable.
And what if we map ASC back to the ESC convention? As noted above you're
stuck with either the unproven infinite one way speed of light which add
properties to light that cause the theory fall afoul of Occam's razor. Or if you jettison
the one way infinite speed (as Occam's razor would have you do), you
must either deny the biblical narrative of earth being created before
the stars, or invoke a time dilation event such that billions of years
pass for the stars while only 6 days pass on earth. An approach which we've
seen even scientists who believe in Biblical creation have concluded won't work. So it seems there is no way to keep this
model both functional and simple enough to pass muster when confronted by
Occam's razor. It too is cut by the razor.
6. CDK & Star Movement (Hovind)
Hovind's theories are really nothing more
than a combination of the above theories which have already fallen.
Therefore his theory obviously suffers the same fate as the theories
above which he incorporated, and thus his approach also fails.
The Last Man Standing
For those of you keeping score, you
know that leaves one theory standing: The Dasha Theory. Namely that
somehow God supernaturally caused the light to arrive here on time, on
the fourth day. End of story, no science offered. I suspect that others
like myself, didn't want to wind up at this conclusion, essentially
saying what we're often accused of relying on: "God did it." But
Dr. Faulkner chides us for not listening to our own arguments. We often
chide secularists for insisting on only allowing the uniformity of
processes we see today to be the only factors in the past and refusing
to believe when God made exceptions to that uniformity as in the
catastrophic flood of Noah's day and in the creation. Why can we
not believe it ourselves that God worked to have light arrive in time
for Adam and Eve to see it on the first day of their existence? (Day 6)
This is not the only event where God was clearly at work. Consider Gen
1.3:
"And God said, "Let there be
light," and there was light."
How was that light possible? Neither
the sun, moon nor stars were created yet. And yet there was light.
Clearly God did something. A one-off work of God. There are plenty
of one-off works of God we cannot explain - the virgin birth, the water
to wine, walking on water, etc. They're typically called miracles.
Since they are unable to be examined by science, many disbelieve them.
An unfortunate fallacy in thinking. Science cannot examine and explain
everything that's true. Believing that science can is the error of
scientism - a discussion for another day.
Returning to distant starlight, we
would like for science to be able to describe it and explain it, but at
this point, it cannot. Maybe it never will. Like the creation and the
resurrection, perhaps this is an event that is beyond the powers of
science to understand or describe. Whether science is able to
figure this out or not, We know the word of God is faithful and true. So
we know what happened:
And God said, "Let there be
lights in the expanse of the sky to separate the day from the night,
and let them serve as signs to mark seasons and days and years,
15 and let them be lights in the expanse of the sky to give light on
the earth." And it was so.
Gen 1.14-15
We just don't know how he did it. And
that's okay, because:
It is the glory of God to
conceal a matter;
to search out a matter is the glory of kings.
Proverbs 25.2
Perhaps we simply need to give glory to
God as we continue to spend time searching out the matter.
Duane Caldwell | June 11, 2019
Notes
9. "Occam's Razor", Principia Cybernetica Web, accessed
5/22/2019,
http://pespmc1.vub.ac.be/OCCAMRAZ.html
Back 10. John Hartnett, ref. from, Distant Starlight - A Forum,
CMI DVD, 2010
Back
11. Jason Lisle, Distant
Starlight Part 1, Youtube, Published 3/3/2014,
https://www.youtube.com/watch?v=D0D6guJ6RQ8
Back 12. Russell Humphreys, ref. from, Distant Starlight - A Forum,
CMI DVD, 2010
Back 13. Samuel R. Conner and Don N. Page, "Starlight and Time is the
Big Bang", archived from trueorigin.org on the Internet archive,
accessed 5/22/2019,
http://web.archive.org/web/20121107195343/http://trueorigin.org/rh_connpage1.pdf
Back 14. John Hartnett, "My
Current Thinking On Distant Starlight", Bible Science Forum, 4/19/2019
https://biblescienceforum.com/2019/04/19/my-current-thinking-on-distant-starlight/
Back 15. Hartnett, "My Current
Thinking on Distant Starlight"
Back 16.
Jason Lisle ref. from Creation in the 21st Century with David Rives,
episode "Distant Starlight in a Young Universe", TBN broadcast
1/13/2018
Back 17. Randy Speir,
"Challenge to the Hartnett Model", Genesis Science Research,
accessed 5/21/2019,
http://www.setterfield.org/Challenge_to_Hartnett.html
Back 18. To see how often he's
used it search creation.com for "fudge factor". Here's a sample:
"Big Bang Beliefs Busted", John Hartnett, Creation (magazine) 37(3):48-51,
July 2015, online:
https://creation.com/big-bang-beliefs-busted
Back 19.
John Hartnett, "Response to “Challenge to
the Hartnett Model”, Bible Science Forum, 1/29/2014,
https://biblescienceforum.com/2014/01/29/response-to-challenge-to-the-hartnett-model/
Back
20. David Macmillian comment
posted 9/3/14, on JasonLisle.com blog article, "Research Update"
8/20/2014,
http://www.jasonlisle.com/2014/08/20/research-update/#comment-33073
Back 21. Regarding the double
slit experiment which I describe in "Should
Christians believe in a multiverse? 7 Reasons against" - an
experiment which shows both the wave and particle nature of light, a
unique thing happens when the particles are watched as they go through
the slits. Morgan Freeman Narrates:
"But strangest of all is what happens when we put
detectors next to the slits. When the photons are being watched, the
wave pattern disappears. Take away the detectors and the wave
pattern comes back. This suggests that we can change the way reality
behaves just by looking at it."*
My point being in Lisle's theory, observation is a
candidate for what determines whether the speed of light is infinite or
not. * Through the wormhole with Morgan
Freeman episode "How does the Universe Work?",
Science TV Documentary, 2011
Back |