Category Archives: Bible

Biblical Teaching

Yes Dennis, Yeshua is God

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Torah Scroll - Deuteronomy 18:15

This is the first time I’ve written an article like this: with a specific person in mind to address a specific question. But I feel a nudging at my heart that I’m thinking is the prompting of the Holy Spirit to write this. Another first:  Yeshua is the Jewish way to say Jesus, and when I’m not quoting someone, since this is directed to a Jewish audience, I’ll be using Yeshua.

My wife, a loyal listener to Jack Hibbs, wanted me to listen to a particular message: “Ask a Jew, Ask a Gentile with Dennis Prager and Jack Hibbs.”[1] I have great respect for both of these men. And I’m thankful for all the work Dennis has done with PragerU to “influence”, as he says, particularly young people toward a Judeo-Christian worldview.

During the interview Dennis was asked, “Dennis does, to my knowledge, does not believe that Jesus, fits the prophetic word from the Old Testament that Jesus is not who that Old Testament is painting as the messiah. My question to both of you, one is to Dennis – different question, same topic, is: Dennis why do you not believe that Jesus is the fulfillment of those prophecies that were painted?”

Dennis’ response:

“This may come to a surprise to you. The dividing line between Judaism and Christianity theologically is not with regard to whether Jesus was the messiah. It’s whether Jesus was God.”
…

“The issue is the Trinity and Jesus being regarded as God or the son of God. That was the dividing line.”

In this he has nailed it precisely on the head, for this is what the New Testament records as the essence of the issue for the Jews of Yeshua’s day.  Why did the first century Jews have Yeshua killed? Scripture is clear: Continue Reading

Correcting “The Origins of Young Earth Creation” Video

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Old Earth Bias; Young Earth Fact

Michael Jones of InspiringPhilosophy has put out a cleverly deceptive video ostensibly on, as the title puts it “The Origins of Young Earth Creationism.” In actuality, it’s a hit piece designed to undermine both young earth beliefs and Young Earth Creation (YEC) as a movement in general. Continue Reading

The “But You’re Not a Scientist” Fallacy

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Skeptic

“But you’re not a scientist…”

The “… but you’re not a scientist” fallacy is an often-used ploy by evolutionists to try to disqualify any critique or observation about evolution (or actually any scientific discipline) that is not presented from what they consider to be a qualified evolutionist. Typically “qualified” means someone with a PhD in some evolutionary field like evolutionary biology. Without it, the objection goes, you’re not qualified to make any critiques or point out any problems with evolutionary theory. Continue Reading

A Dinosaur by any other name …

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A Therapod dinosaur, AIG's Creation Museum, KY

The title is of course a play on the line from Shakespeare’s play Romeo and Juliet, where Juliet laments the fact that her new found love Romeo is from the family of Montague. The two families, the Montagues and Juliet’s family, the Capulets, have been feuding for some time, which sometimes erupted into dueling. The animosity between the two families sets the background for the play. Juliet expresses her dismay with the famous discourse that begins with “O Romeo, Romeo, wherefore art thou Romeo?” and includes the lines:

‘Tis but thy name that is my enemy;
Thou art thyself, though not a Montague.
What’s Montague? It is nor hand, nor foot,
Nor arm, nor face, nor any other part
Belonging to a man. O, be some other name!
What’s in a name? That which we call a rose
By any other name would smell as sweet;

Juliet’s well put and clear meaning being that Romeo would still be Romeo if he were called by any other name. Which is where we pick it up concerning dinosaurs.

Dinosaurs by Any Other Name are Still Dinosaurs

I originally wanted to call this article “Dragons are Dinosaurs.” But dinosaurs are also called by other names and perhaps just as importantly the term “Dinosaur” is limited to land-dwelling creatures, but I want to cover flying and swimming creatures as well. Continue Reading

An Ontological Argument for Hell (and a plea – Be saved!)

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Heaven or hell. Both exist. Choose life! Choose heaven.

Perhaps you’ve heard of the ontological argument for the existence of God. If not, I’ve written about it here[1], here[2] and here[3]. But this time, I’m not speaking of the existence of God, I’m speaking of a corollary necessary truth: the ontological argument for the existence of hell.

I should dispense with a technicality up front. “Hell” is actually the holding place of torment for unbelievers until the final judgment (Luke 16.23, Rev 20.13 KJV). Unbelievers are held in hell until the final judgment at the Great White Throne Judgment (Rev 20.11),  whereupon those who have not believed God and trusted in Christ for salvation, but instead have repeatedly rejected God’s gift of salvation, will be tossed in the Lake of Fire (Rev 20.15), there to spend eternity in torment. Since both are places of torment, for the purposes of this article, I will call both “Hell”, though technically, the final, eternal destination of the lost is the Lake of Fire.

Why, you might wonder, would you ever want to prove the existence of hell – that most feared place among those who truly understand it? There are two simple reasons: Continue Reading

Miracles: Impossible or Improbable?

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Matthew (writer of the gospel) - upon witnessing the miraculous catch of fish

Matthew – “It’s impossible.” The Chosen Episode. 4 “The Rock On Which it is Built”

In “Evidence is for believers, not mockers” I make the case that miracles, one of the strongest proofs of the truth of the gospels, and a validation of the message and ministry of Jesus, is meant for those who already believe, or are ready to believe. They are not meant for mockers like hardened atheists and agnostics or doubters not really looking for the truth. This is true for a number of reasons which I list in the article, so I won’t repeat them here.  I’ll simply encourage you to read the article for the detailed reasons.

As I watched The Chosen (an excellent series I highly recommend about the life of Jesus starting with the call (the choosing) of the disciples) I noticed that they gave a strong defense for why that thesis is true – that miracles are for believers, not unbelievers and mockers. The difference in the approach between those willing to believe and those unwilling to believe a miracle can be seen in how they answer this question: Was that impossible, or merely improbable? Continue Reading

Who Can See the Resurrection? (A meditation)

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The risen Messiah is revealed to Mary Magdalene

Jesus reveals himself to Mary Magdalene at the empty tomb. “The Bible”, Ep 10 “Courage”

A resurrection day meditation 

In the palm Sunday service this past Sunday, the pastor at my church mentioned that “the great crowd” (John 12.12) that had come out to see Jesus was huge. He mentioned it was likely multiple tens of thousand of people, something I hadn’t considered before. That’s a staggering number. So like a good Berean (Acts 17.11), I got out my Bible history to check.

Sure enough, in “Jerusalem in the Time of Jesus” in an excursus on the number of visitors to Jerusalem during the Passover, Bible historian Jeremias summarizes: Continue Reading

As Obvious as the Falsity of Evolution

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With the events of the past week concerning the capitol and the president that we’ve all seen to some degree or another, what I’m about to say is already obvious. But since I had already planned to write this article, I’ll go ahead and say it anyway. Content warning: I’ll be speaking much more bluntly than I normally do regarding both the gospel and the country. Given the topic and the times, this is no time to mince words. Continue Reading

Knowledge of the Holy One Part 5: The Trinity

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“The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.”
Prov 9:10

 

Who is the Holy One?

Having laid down the foundation, we can now answer the question, who is the Holy One? Answering the questions will of course also allow us to answer who the Holy One is not.

In the previous articles the ground work was laid for stating explicitly what scripture presents implicitly. We see God revealed in a number of ways in scripture. The revelations we are given are of a holy, transcendent God who exists as: God the Father, God the Son, and God the Holy Spirit. Yet there is one God. Not three Gods, one God. Three persons sharing one divine essence with all its qualities: omniscience, omnipotence, omnipresence, etc. Not one God switching between three roles (modalist Unitarianism), rather we see God revealed as one God eternally existing as three distinct persons. This is the Holy One presented in scripture. From the time he first refers to himself, God does so using plural pronouns:

“Then God said, “Let us make man in our image, in our likeness,”
Gen 1.26

Continue Reading

Knowledge of the Holy One Part 4: The Holy Spirit

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The Filling of the Indwelling Spirit


In scripture we have a very clear picture of Jesus, the Son of God as we saw in part 1. Since he is the only means of salvation (Acts 4.12) that is to be expected. We also have a very clear picture of God the Father. The sacrificing love of God the Father is also clear in scripture, from the love that covered the sin of Adam and Eve and promised a savior (Gen 3.21, 3.15), to his gift of salvation offered to the world (John 3.16) as we saw in the previous article. And now we come to the third person of the holy Trinity: God the Holy Spirit. Though he is as active in all aspects of salvation and all that God does, as are the first and second person, for reasons that will soon become apparent, he is not seen in revelations as often as the first and second person of the Trinity. Why is that? We’ll answer that in the course of answering our main question:

Who is God the Holy Spirit?

In scripture, we often see the father revealed in a couple of common ways: as the “Ancient of Days” (Dan 7.9), and perhaps even more often only as the glory of God, the dwelling presence of God known in Jewish circles as the Shekinah glory of God. (Ex 29.43, 33.22; Rev 15.8, 21.23). Continue Reading