Michael Jones of InspiringPhilosophy has put out a cleverly deceptive video ostensibly on, as the title puts it “The Origins of Young Earth Creationism.” In actuality, it’s a hit piece designed to undermine both young earth beliefs and Young Earth Creation (YEC) as a movement in general. Continue Reading
My seminary apologetics teacher Dr. William Lane Craig has a quite serious problem on his hands. He’s painted himself into a corner. Dr. Craig has built a career and made and name for himself in apologetics and is well respected in the field. He now faces a problem that could undo all the good work he has done in defending the faith. What problem could possibly be so severe you wonder? Like the man cutting off the branch he’s sitting on, Craig is heading in the direction of undermining most if not all the work he has done in defending the existence of God and the resurrection of Jesus Christ. He appears ready to embrace the creation account as “mytho-historical.” Continue Reading
Editor’s note: This is in response to Tom Gilson’s article “Young Earth or Old? The Debate That Divides Christians — But Shouldn’t“ Normally I wouldn’t bother posting a comment on an article I’ve read to this site, but I’m making an exception here because 1. This is a topic I’ve written on a number of times on this site, so it’s fitting here and 2. For some reason my comment remains marked as “spam” and thus is not visible under Tom’s article, though I’ve indicated it’s not spam. And rather that speculate why it remains unpublished as of this writing I offer it to you here in its entirety, with a few added notes for clarification.
Tom, you’re usually right on the mark, but here you’re advocating a very dangerous position. You’re basically advocating “leave it to the experts.” You’re stating this issue is so complex it requires “a high level of expertise in multiple fields, including biblical Hebrew, Ancient Near East literature and culture, and four or five major branches of science.” Continue Reading
|Was the world really created in 6 literal days?
Seven days that divide the world.1 That’s what mathematician, philosopher of science and apologist John Lennox calls the biblical account of the first seven days of the universe. But why should that be? Compared to the text of Genesis 3 – the account of the Eve and the serpent, the account of the creation (Gen 1) is rather straight forward. Yet it appears there are more interpretations of the straight forward text of the first seven days than there are of the clearly more complex text of Eve and the fall.
Even so, the account of Eve and the serpent is not so difficult that it can’t be easily understood as I demonstrate in the previous post. Why then, is what appears to be the clear meaning of Genesis 3 not the understanding most bible believing commentators hold to today?2 Which got me to thinking of that question in context of our current section of Genesis 1 concerning the biblical creation account. Both the account of the creation and the account of the fall appear very clear and straight forward. Why then are there so many different understandings of what they mean? That is an important question to answer before looking at the account of the creation of the universe in 6 days.
Jesus asked a very similar question, and also gives us the answer:
Why is my language not clear to you? Because you are unable to hear what I say.
Why were they unable to hear? Because they had an agenda, and they were intent on carrying it out Jesus said. (John 8.44) And as we well know, having an agenda or a priori assumptions that cannot be changed creates boundaries that circumscribe what you will allow yourself to believe, locking out of consideration anything to the contrary.
The Hidden Agenda
What is the agenda behind people interpreting these two passages of scripture that make some so reluctant to accept the clear message of the text of one or the other (or both)? Interestingly enough it boils down to the same issue: a desire to either support, or remove support for the long ages needed for the bang bang and neo-Darwinian evolution. With regard to how to understand the serpent, a statement made by a Christian blogger3 who supports evolution and thus rejects much creation evidence makes this point crystal clear: Continue Reading
The serpent deceives Eve. (Gen 3.1-5)
|Was there really a talking snake that deceived Eve in the garden of Eden?
‘I’m a Christian, but the Bible’s all stories1 … ’. As I write this article, that is not only the title of the lead article on Creation Ministries International website, but unfortunately it’s a sentiment shared by far too many devoted, well meaning, but dead wrong Christians; as well as by most Bible skeptics. I lay a good portion of the blame for the many misguided Christians in this area at the feet of Bible teaches and pastors who get in front of congregations or Bible classes every week, and talk about Bible “stories” (stories being typically understood as make believe) instead of Bible “accounts” (accounts being typically understood as a recounting of something factual that happened). You may think the difference is a minor thing – but the way an idea is labeled is critically important. Why else do companies pay so much attention to branding (a form of labeling) and spend millions to promote their own brand as well as protect it? Why else are there battles over how various issues are labeled?
Why do those who support liberal border policies prefer the term “Undocumented immigrants” over the more accurate “Illegal aliens?”
Why do so many in the LGBT community insist on calling those who support one man, one women marriage not “traditional marriage supporters” but rather “homophobic” or “haters”?
Because they know how you label an idea is critical to how it will be perceived. And they want to frame how people think about those issues without even discussing it. The church has handed the adversary an easy victory on that front by allowing the historic events of the bible to be labeled as “stories” – without raising an objection. (Please note my objection!) But terminology is just the tip of the iceberg. The root of the problem lies much deeper. And it’s tied up with why so many in the church still call Bible accounts “stories.” The reason: because unfortunately, for many Christians – as the CMI article points out – that is precisely what they are to such Christians: just stories. Not historic accounts, but stories – not to be taken literally. Not to be understood as actual history.
But as Bible and Hebrew scholars2 will tell you, the Genesis accounts (and biblical narratives in general) are presented not as fictional stories, but as straight forward narrative history, and are intended to be understood as such. What then are we do with things like a 6 day creation, and a talking snake?
The reason most people no longer believe in a 6 day creation is they need to squeeze in billions of years because they have embraced the godless theories of the big bang and neo-Darwinian evolution which require billions of years. I have already devoted a number of articles3 to exposing the numerous flaws of those godless theories so I will spend no time here. Instead, we turn to the objection of a talking serpent.
Some people reason that since snakes neither talk, nor even have the physical capability to do so (no vocal chords, etc.) the “serpent” referred to in the account of the fall in Genesis cannot be a real snake, and thus they reason, the account cannot be a true and accurate account. But like a murder mystery that seems obvious who-done-it at the beginning, you don’t come to the correct conclusion until you consider all the evidence; and the key pieces are not given until the end. So let’s take a step back, broaden our view and consider more evidence and determine if the “it can’t be true” position is a premature jumping to conclusions before all the evidence is in.
Who or what is the serpent?
Let’s start with a review of the biblical text: Gen 3.1-4
3:1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”
2 The woman said to the serpent, “We may eat fruit from the trees in the garden,
3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.'”
4 “You will not surely die,” the serpent said to the woman.
There would be no question that the serpent is Satan, or the devil, except for the few who deny that, claiming the serpent is never identified as Satan in scripture4. Perhaps the serpent is not identified as Satan in this small section, but it is simply not true that the serpent is not identified in scripture. Jesus appears to be referencing the serpent when speaking of the devil in John 8.44; and he clearly does so in his revelation to John:
The great dragon was hurled down–that ancient serpent called the devil, or Satan, who leads the whole world astray.
Only those who don’t know their bible well or are actively trying to deny the connection can miss this clear identification of the serpent as Satan. But that’s the easy identification. Let’s press on to the deeper questions:
You may wonder what’s the difference between a snake and the serpent? Let me suggest that the term “the serpent” acts as a technical term, a code word that in many place in scripture refers specifically to Satan. We see the key to the code in Rev 12.9 (above) – the serpent=Satan (as does the dragon=Satan)5. Now let’s go back and re-read the passage in light of that understanding – that “the serpent” refers to “Satan”. Continue Reading