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	Ten reasons to be hardhearted toward Ridley Scott’s biblical epic.
Christian Bale and Joel Edgerton as Moses and Ramses in Ridley Scott’s Exodus Gods and Kings

There is no question that Hollywood knows how to make big, beautiful, epic, blockbuster movies with wide appeal. In that regard they are second to none. With the release of the recent Biblical themed movies – the latest of which is Exodus – Gods and Kings by Ridley Scott, the question for Christians is has Hollywood learned, or more appropriately, recalled how to do Biblical themed movies that Christians will both enjoy and approve of? I say ‘recalled’ because of course Hollywood used to know how to make such movies. Anyone who has seen  Cecille B. DeMille’s Ten Commandments understands why it is regarded as the standard against which every other Biblical epic is judged.

To answer the question:  no, Hollywood has not learned or has chosen not to recall how to make movies Christians can both enjoy and approve of.  If Exodus – Gods and Kings is the gauge, then it’s clear Hollywood remains clueless in this regard – or perhaps more appropriately – remains willfully antagonistic toward the Christian messages inherent in Biblical themed movies.

This assessment stands in stark contrast to the article in Christianity Today
from which the caption (Ten reasons to be hardhearted toward Ridley Scott’s biblical epic.) is derived. In that article, Brett McCracken wants to give you “Ten reasons to not be hardhearted toward Ridley Scott’s biblical epic.”  Here’s my assessment in a nutshell:

For Ridley Scott, director of films such as Gladiator (2000),  Hannibal (2001) and American Gangster (2007) the account of the exodus is just another story. He could not possibly care less if it is a Biblical story that has theological meanings, symbolism and message. He doesn’t care if it is cherished by Jews and Christians the world over. He’s a story teller, and he’s going to do it his way. And do it his way he did.

After viewing the movie I sat down and wrote over 3 dozen inaccuracies and problems (from a Christian perspective) in the film without having to look hard or dig for them. What follows are what I consider to be 10 of the most egregious.  After that I’ve included commentary on the ten reasons that Brett McCracken thinks it’s okay to see the film.

Here are links to the two sections:
Spoiler Warning: – Many parts of the film are discussed – but if you’re familiar with the Exodus account, not much should be a surprise – other than the many changes Scott made.

Part I.  Ten Reasons to be Hardhearted toward Ridley Scott’s biblical epic

Part II.  Brett McCracken’s  “Ten reasons to not be hardhearted toward Ridley Scott’s biblical epic” – in italics, followed by my comments.

Part I:
Ten reasons to be hardhearted toward Ridley Scott’s biblical epic

1. No concern for Biblical authority
Right off the bat you know that there will be little regard for Biblical authority when the first thing you see is the time period: 1300 BCE. That date – known as the “late date” for the exodus is used because many scholars date the exodus to 1270 BC during the reign of Ramses II.  (In passing, BCE – Before the Common Era – is used by those who don’t want to acknowledge the Christ in BC – Before Christ.) Scholars who affirm the 13th century date do so disregarding recent archeological evidence¹, and more importantly the testimony of scripture which says:

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