Should Christians believe in a multiverse? 7 Reasons Against

The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God.
2 Cor 4.2

Non-believers will likely consider the above scripture irrelevant and unpersuasive and will ponder the wisdom of starting an article on the multiverse with a verse of scripture. In so doing they will have confirmed the scripture (blind to spiritual truths) while setting up my two points: First – this is not merely a discussion of physics – but of metaphysics. (Metaphysics being those things that lie beyond the realm of observable physical reality and so strictly speaking, are beyond the realm of the questions that physics can answer.) Second, not only is the multiverse “pure metaphysics”[1] as Christian apologist William Lane Craig puts it, but many scientists seem blind to the fact that they are engaging in metaphysics – not physics – when proposing the multiverse as a “scientific” answer to a number of the problems their theories have. They have fallen into the same error that  philosopher of science and apologist John Lennox chides theoretical physicist Stephen Hawking for: engaging in metaphysics while failing to recognize he is doing so.[2]

Truth in advertising

Having identified multiverse theories as claims that deal with the metaphysical, we can make the following observations: Continue Reading

Six Day Creation: Written in Stone

The six day creation is written in the Ten Commandments by the finger of God. Exodus 20.1-17

Was the world really created in 6 literal days?

Seven days that divide the world.1 That’s what mathematician, philosopher of science and apologist John Lennox calls the biblical account of the first seven days of the universe.  But why should that be? Compared to the text of  Genesis 3 – the account of the Eve and the serpent,  the account of the creation (Gen 1) is rather straight forward.  Yet it appears there are more interpretations of the straight forward text of the first seven days than there are of the clearly more complex text of Eve and the fall.

Even so, the account of Eve and the serpent is not so difficult that it can’t be easily  understood as I demonstrate in the previous post. Why then, is what appears to be the clear meaning of Genesis 3 not the understanding most bible believing commentators hold to today?2 Which got me to thinking of that question in context of our current section of Genesis 1 concerning the biblical creation account. Both the account of the creation and the account of the fall appear very clear and straight forward. Why then are there so many different understandings of what they mean? That is an important question to answer before looking at the account of the creation of the universe in 6 days.

Jesus asked a very similar question, and also gives us the answer:

Why is my language not clear to you? Because you are unable to hear what I say.
John 8.43

Why were they unable to hear? Because they had an agenda, and they were intent on carrying it out Jesus said. (John 8.44) And as we well know, having an agenda or a priori assumptions that cannot be changed creates boundaries that circumscribe what you will allow yourself to believe, locking out of  consideration anything to the contrary.

The Hidden Agenda

What is the agenda behind people interpreting these two passages of scripture that make some so reluctant to accept the clear message of the text of one or the other (or both)? Interestingly enough it boils down to the same issue: a desire to either support, or remove support for the long ages needed for the bang bang and neo-Darwinian evolution. With regard to how to understand the serpent, a statement made by a Christian blogger3 who supports evolution and thus rejects much creation evidence makes this point crystal clear: Continue Reading

Evolution falsified – Again

The irreducibly complex bacterial flagellum

The irreducibly complex bacterial flagellum

Darwinian evolution has been falsified many times. With the recent bacterial find, it’s been falsified again.
A recent bacterial discovery once again demonstrates that evolution is false, and that adherents believe it on a faith basis, not an evidentiary, scientific basis. To fully appreciate that point one must understand how faith is expressed. As a Christian, there are certain things that I believe that you will not change my mind on. For instance, I hold the following as true:

  • God exists
  • God is good
  • God is love
  • Jesus is the image of the invisible God

I have good reasons to believe all these things1, which makes my belief a rational one. (More on that here.) But the fact that regardless of what you show me, I will still believe them indicates that they are un-falsifiable statements, which make them statements of faith, not of science.

That is precisely how faith is supposed to work. Care must be taken that you place your faith in an object worthy of faith. Such as Jesus and the Bible.  Once that requirement is met, you continue to have faith in revealed truth because your object of faith (God) has presented evidence of the truthfulness of what you believe.  More importantly he knows more than you do about things you now question, like why or how did __x___ (fill in the blank) happen.  God will at some future date resolve your questions and make sense of apparent contradictions, but that which he has made clear – like the fact of his existence2
– he expects us to continue to believe regardless of the nonsense and lies unbelievers present.

On the other hand, science is not supposed to work that way. Continue Reading

Denying the Obvious

Boeing 747 Intercontinental

Boeing 747 Intercontinental

Those who can’t see the design behind clearly designed things such as a 747 or a human cell are denying the obvious.

In his critique of Stephen Hawking’s “Grand Design”, John Lennox writes:

“…after disparaging philosophy, he then proceeds to engage in it. For, insofar as he is interpreting and applying science to ultimate questions  like the existence of God, Hawking is doing metaphysics. Now, let us be clear, I do not fault him for doing that; I shall be engaging in metaphysics  all through this book. My concern is that he does not seem to recognize this.”1

Stephen Hawking is not the only atheist who doesn’t realize he’s engaging in metaphysics by dealing with questions of God. And  that is not the only truth atheists fail to recognize. As I demonstrate below, many have a problem acknowledging that they are working not from scientific  fact, but from deeply held belief. Lennox is not the first to point out obvious errors to someone who refuses to acknowledge it.

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” (Mat 7:3 NIV)    

With these words Jesus advises careful and close self examination to avoid not only the charge of  hypocrisy, but this current  issue of self denial. After all one can hardly miss a “plank” or “beam” in the eye unless one is  intentionally refusing to acknowledge it. That’s denial. And while some may find it questionable to poke the bear by  appealing to a historical figure that some atheists deny, what is undeniable is the logic and wisdom of the advice.  I mention it because one of the  reasons for this blog is to point out errors, blind spots and logical inconsistencies that atheists tend to be either unaware of, or attempt to avoid by refusing to address. As a creationist attempting to point out such errors and inconsistencies,  I find I keep running into the same kinds of  invalid (and often irrational) arguments from atheists, such as:

  • – Intentionally missing the point, or avoidance of the point being made
  • – Factual errors in their arguments which they refuse to acknowledge or address
  • – Engaging in illicit arguments – based on their beliefs

Often, when you point out these errors, they are not addressed, not because the objection is not understood, but because there  simply is no  reasonable answer to the objection. So instead of acknowledging a problem with their world view, typically the response from atheists or agnostics will be show their inability to address the issue by to changing the subject and/or  launching ad hominem attacks. But in refusing to address a glaring problem in their argument or logic by attempting to side step it, it leads one to an inescapable conclusion:

Many who hold to an atheistic world view and belief system are in denial about the fact that what they consider a “scientific” rational for supporting a “scientific theory” is  actually nothing more than a deeply held, but irrational belief.

By irrational I mean untrue, or in the case of an argument, invalid for any of a number of reasons. By refusing to acknowledge or address such blatant errors what they are actually communicating is – Continue Reading

Evolution – A Faith Commitment

Trilobite fossil from Chengjiang, ChinaThough they’ll never admit it, most evolutionists adhere to evolution as followers in any other religion adhere to their faith.


In what was intended to be the first article I posted on this site –
What is Rational Faith, Part 1
1 – I
mentioned that those who believe in the godless theory of Evolution (which includes most atheists and materialistic scientists)  – adhere to it as one adheres to and follows a religious faith. In other words it has taken on the significance of religion in their lives. Most evolutionists would deny this, as would atheists who think that because they define their atheism as a lack of faith/belief in God, they therefore think themselves immune to the common banalities (as they might describe it) of being a follower of a faith. Yet when you look at the impact of evolution on their lives, and how it changes their thoughts and behaviors, one can only conclude that for those who thoroughly understand the theory, it has taken the place of God in their lives2. Now you’ll note I’ve qualified the statement by the phrase “those who thoroughly understand the theory.”  I do so to distinguish the true adherents from those who follow it without thinking because it’s the “in” thing to do; it’s the majority belief, and they don’t want to be out of the main stream or worse – appear ignorant, or as John C. Lennox puts it, they

“…don’t wish to appear scientifically illiterate…”3

Those who know little about evolution apart from the fact that it supposedly tells us where we came from and it’s what scientists believe, should read articles like Reclaiming The Intellectual and Moral High Ground – which will inform them both on claims made regarding evolution – and why they’re incorrect. If they  still believe in evolution, then they appear to have a faith commitment as do other adherents to the Evolutionary faith.

So now that we understand about whom I’m speaking the question becomes how can I defend such a claim? Simply – by the fact that those believe in evolution exhibit the same signs and behaviors as those who follow any other religious faith. As the saying goes, if it looks like a duck, and walks like a duck, a quacks like a duck – it’s probably a duck.  There are a number of such tell tale signs, let me just give you a few off the top of my head: Continue Reading

Time to End the In House Debate


Among Christians there should be no questions or debates about the origins of life, the earth or the universe.

At the end of the Up  for Debate Episode titled “Should Christians Embrace the Big Bang? Host Julie Roys wrapped it up with the following two questions:

 – How important is this for Christians to deal with?
– Why do you think it’s important?

Dr. Danny Faulkner, Author,  Distinguished Professor Emeritus, retired and now on staff with Answers in Genesis and its Creation Museum responded:

“I believe it’s important because it’s a Foundation of scripture integrity. What does the Bible say, what does God say, what does it mean to us?

True, but Dr. Faulkner misses the elephant in the room. Dr. Hugh Ross, Astronomer and best-selling author responded:

“Well notice that the time of creation is not in any of the biblical creeds. What’s important is who creates and how he creates. And this is what’s exciting about big bang cosmology. It identifies the who as the God of the Bible, it identifies  his creation intervention just like the Bible says.  I don’t think we should get hung up on the when.”1

Dr. Ross’ answer not only misses the elephant in the room, but it is also very misleading.  Why do the biblical creeds not mention the time of creation? (More importantly the duration.) Because that is not one of the issues they were dealing with at the time. In the first few centuries after Christ’s resurrection, the church was besieged with Christological issues – docetism (Christ only seemed to have a body but was really just spiritual), gnosticism (a whole range of errors regarding God from which we get the phrase “children of a lesser god”; errors regarding Christ;  and the nature of good and evil), monophysitism (Christ had only one nature), and so on. So they were concerned with clearly and correctly defining who Christ was – that he was “very God from very God” (from the Nicene Creed) and “one person with two natures” (From the Definition of Chalcedon). The Nicene Creed was written in 325 AD; the definition of Chalcedon was written in 451. The issue of the length of creation didn’t come up until needed for evolution, and Darwin didn’t publish “Origin of Species” until 1859.  So of course the creeds don’t deal with that.

Dr. Ross also states big bang cosmology identifies the who of creation as the God of the Bible. Really? Perhaps he should tell that to Continue Reading